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"The essays... assembled here... represent that vanguard of the LGBT community that did not seek acceptance from or assimilation into society at large, but to live openly and unabashedly queer, with social justice for all."  --Richard J. Violette, Library Journal

"He arrived in the Castro in October 1991 and eventually edited 'Smash the Church, Smash the State: The Early Years of Gay Liberation,' a 40th anniversary anthology being released by City Lights Press. 'I wanted to mark it by remembering how radical we were,' he says." -- Sam Whiting, SF Chronicle

"
Required reading!" --Instinct magazine

Tommi Avicolli Mecca was gay before it was fashionable, before 'Will & Grace' and Adam Lambert. The 57-year-old South Philadelphian-turned-San Franciscan was out there before most of us knew what out meant. --Stu Bykovsky, Phila. Daily News
CHECK OUT MY NEW BOOK

book cover
Smash the Church, Smash the State! The Early Years of Gay Liberation

NOMINATED FOR AN AMERICAN LIBRARY ASSOCIATION BOOK AWARD, Smash the Church, Smash the State is a collection of articles, poems, and manifestos about the radical gay liberation movement that grew out of the Stonewall Riots of June 1969. Featuring first-person accounts by activists who were involved with the groundbreaking groups of the early 70s, the book is published by City Lights Books in San Francisco. Edited by Tommi Avicolli Mecca. To order the book at 30% discount, CLICK ON THE PICTURE and it'll take you to the City Lights site, where you can buy the book from an independent bookstore.




teabaggers

Published on February 8, 2010
at beyondchron.org.

To read my regular writings,

click the beyondchron archive here.
Teabaggers push good ol'
American hate


What does one call 600 anti-gay, anti-immigrant, anti-universal healthcare bigots gathered in one spot? Tea baggers.

Their convention, “Tea Party Nation,” was held in Nashville last week to plan a conservative takeover of Congress by raising $10 million and running candidates who uphold their brand of American hate and intolerance. The term “tea bagger” is a reference to the Anglo-Saxon American colonists who dumped tea in Boston Bay to protest taxation by the British.

The gathering started off in true conservative fashion -- with a speech on immigration by a former congressman that bordered on racist.

Tom Tancredo, the grandchild of immigrants who used to represent Denver and who dropped out of his intended bid for presidency in 2007, spent most of his verbiage denouncing America’s latest immigrants. In addition to knocking what he described as the “cult of multiculturalism,” and the “Islamification” of our country, Tancredo claimed that “people who could not even spell the word ‘vote’ or say it in English” helped elect Obama president.

In what was obviously a reference to segregation in the American South, Tancredo also declared that Obama’s win was secured by the fact that “we do not have a civics literacy test before people can vote in this country.”

Southern states used to subjects blacks to different tests than whites, making the questions much more difficult so that they wouldn’t pass.

Tancredo said that the country needs a “counter-revolution,” one that would “pass on our culture based on Judeo-Christian principles. Whether people like it or not, that’s who we are.”

A convention organizer was quoted in the London Guardian as saying that he wished Tancredo wouldn’t have made the reference to the segregationists. Too late. Bring together a group such as that and references to the glory days of white supremacy are bound to pop up.

Ironically, Tancredo’s grandparents emigrated to America a century ago from Italy, arriving at Ellis Island, as my grandparents did, without documents. They were hated by the very same Anglo-Saxon culture that he champions now. How soon the grandchildren forget.

The convention was dogged by other controversies as well. There was the price of entry: $549, and hawkers trying to cash in on whatever they could. They sold everything from $89.99 precious stone pendants of tea bags to an array of teeshirts that featured right-wing slogans, such as “I’ll keep my freedom, my guns and my money.”

All the usual suspects were represented in the convention crowd, including those who deny global warming and “Birthers,” people who think that Obama is not a citizen and therefore not qualified to be president.

To top it all off, Sarah Palin, who unsuccessfully ran for vice president in November 2008, gave the closing address, blathering on about how the tea baggers movement is by and for the people.

People who hate queers, Muslims, liberals, immigrants, and anyone else who isn’t like them.





      younger mer guitar                                            
by Tommi Avicolli Mecca
c 2008


Picture above (l) was taken in 1968 when I was 17 and publishing poems regularly in the neighborhood newspaper. Next to it, I'm playing guitar with a friend about a year later. (Yeah, I used to straighten my hair.) Below, I'm about three or four.


me as kid
Question everything


Question everything. I have that posted above my desk in my room.

It’s a principle I live by. Always has been. At least since I was 16 and announced at Thanksgiving dinner that I didn’t believe in god anymore. My Roman Catholic family didn’t blink. They kept on eating Mama’s homemade lasagna. They were used to me saying outrageous things.

Mama had decided early on that I was well-named. “Doubting Tommaso,” she called me. She had a habit of mixing English and Italian. The nickname was a reference to the apostle who didn’t believe that Jesus had risen from the dead. 

The priest in religion class wasn’t as understanding. He had me stay after school for the rest of the year, to sweep floors and scrape gum from the bottom of desk tops. As if that was going to make me stop wondering how Catholics could believe in three gods, yet still be monotheistic. “It’s a mystery of the faith, you’ll understand it when you die,” just didn’t cut it for me.

Writing was my salvation. Mama had an old Underwood typewriter in her bedroom. I’d stand on a small stool to reach the top of the bureau it sat on. She wouldn’t let me take it into my room, even though she never used it. For hours, I’d tap away on that primitive keyboard, churning out page after page that I hid under my tee-shirts in my drawer or carried with me in my back pack.

There was nothing I couldn't express on those secret pieces of paper. Even my most hidden feelings. Like how I lusted after the Sicilian boy with the black hair and olive skin who lived two blocks away. If anyone ever found them, I’d say I was writing from the perspective of a woman. Writers did things like that. It was part of their craft.

My first poems were published in the neighborhood newspaper, the South Philly Review and Chronicle. Nobody understood them. I kept the words vague to hide my true feelings. The editor encouraged me to keep writing. He made me realize that I wanted to be a writer. How romantic it would be: I'd spend my days sitting in cafés and nights bent over a typewriter.

My father didn’t react well to my pronouncement at dinner one night. “You’re gonna waste your life!” he yelled before he stormed out of the room. Eventually he came to accept what I wanted to be. Sort of. “Do whatever you want. Just don’t write nothing about this family or I’ll beat the crap outa ya.” He wasn't kidding. I felt suddenly very isolated.

My brother helped me understand that ostracism was a time-honored tradition among writers. So was rebelliousness. He gave me a copy of a play he had just finished. No Exit changed my life. I read everything by Jean-Paul Sartre I could find . I spent countless hours in the library and in the narrow aisles of a dingy radical bookstore, soaking up some of the greatest thinking of the 20th century. Not to mention breathing in dust that Walt Whitman had probably dragged in a century before.

As my hair grew longer and my outlook on life more radical, I found my way to antiwar marches and eventually gay liberation meetings. For years, I carried Allen Ginsberg’s Howl in my back pack along with the Communist Manifesto. I quoted Jean Genet and James Baldwin to guys who picked me up when I hitch-hiked to and from college, even though some of them were more interested in something other than literary matters.

The first public reading of my work came after I won the Temple University “Young Poets” contest in 1971. I had just come out of the closet. Fired up with a newfound spirit of defiance, I walked up to the mic and introduced the first poem, mentioning that it was written for a guy I had been in love with.

No one, myself included, breathed until I finished.


famiglia

La mia famiglia Mecca: (l-r) Donato, Margarita, Nicola, Maria Antonia and baby Carmela. Below is Mama.


mama
 
la famiglia e' tutto
by Tommi Avicolli Mecca
c 2008

staring at papa
from a chair by the window
of that warm hospital room in south philly

two strokes and he is
shrunken
caved in
not at all the goliath who could
anesthetize me with a word
slay me with a glance

motionless is the hand
that kept me in line
mute the voice that reminded me
time and again
how much I disappointed him

the queer activist son
who put his passion for social justice
ahead of his duty not to shame la famiglia

now like the prodigal son
I have returned
answering the call of genes and chromosomes
voices echoing from a place I can't define
"la famiglia e' tutto"
family is everything

I ask my aunt if there's anything I can get him
she's sitting in her quiet vigil by his bed
her fingers caressing the large brown beads
of an old rosary
"what he can't have back," she says
"his son"

originally published in Philadelphia Poets, 3/08


mecca

Possibly my mother and my Uncle Vito
la familia es todo
 
(Traducido por Mirta Márquez Mecca, mi prima segunda en Argentina. Translated by Mirta Márquez Mecca, my second cousin in Argentina.)


Mirando fijamente a papá,
desde una silla, por la ventana
de esa calurosa sala de hospital en el sur de Filadelfia.
 
Dos ataques al corazón, y él
está encogido,
reducido,
ya no es aquel Goliath
que podía anestesiarme con una palabra
matarme con una mirada.
 
Inmóvil, está la mano
que me mantenía en línea,
muda, la voz que me recordaba
una y otra vez
cuánto lo decepcionaba.
 
El hijo activista y gay,
que anteponía su pasión por la justicia social
al deber de no avergonzar a la familia.
 
Ahora, he regresado,
como el hijo pródigo,
respondiendo la llamada de los genes y cromosomas
haciéndome eco de las voces que llegan
desde un lugar que no puedo definir,
"la famiglia e tutto" "la familia es todo"
 
Pregunto a mi tía si hay algo que pueda hacer por él,
ella está tranquila en su vigilia, sentada junto a su cama,
acariciando con sus dedos, las grandes cuentas marrones
de un viejo rosario.
ella dice: "lo que no puede tener de nuevo es a su hijo"




peaceniks






tallasemecca 
And now, a little music

the peaceniks
Music with a social conscience, including everyone's favorite anti-gentrification song, "Yuppie yuppie stole my pad," and our latest comment on hunger in America, "No food today."

tommi avicolli mecca :  guitar/vocals
diana hartman           :  vocals
john radogno             :  guitar

To listen to our songs on our youtube page, click on the picture.

tallase and mecca
In 1992, Ted Tallase and I started performing as a duo called Tallase and Mecca. To hear two of our songs ("c'mon" and "October song") from a concert at Modern Times Bookstore in San Francisco in 1992, click on our picture to the left. Ted is on flute and vocals, I'm on guitar. The songs were written by me.




statue




silent
VIDEO

America loves immigrants

A fun-filled look at Italian immigration at the turn of last century. All of the quotes from "experts" are real. We really haven't come very far since those unenlightened times. Originally part of Italian.Queer.Dangerous, my one-man show.

(click on picture to see video)



Silent Night/Homeless Night

Performed by the peaceniks with new lyrics that make it relevant to the new depression. Starring Renee Saucedo as the homeless woman.

(click on picture to see video)





avanti
BOOKS


Avanti Popolo: Italian-American Writers
Sail Beyond Columbus

A collection of writings by Italian Americans dissecting the Columbus legacy and reaffirming our solidarity with all oppressed groups. Might well be called "Farewell, Columbus, Hello Sacco and Vanzetti." The book grew out of the San Francisco "Dumping Columbus" readings that have been going on every October 12 for the past five years. Edited by Tommi Avicolli Mecca, Giancarlo Campagna, Cameron McHenry, and James Tracy.



medicine
And even a movie!

I'm in a movie on the big screen! It's called Medicine for Melancholy and it's about a one-night stand that turns into a metaphor for the displacement of African Americans in San Francisco. I play an anti-displacement activist. What a difficult role to prep for. I had to actually play myself. It's a great flick. Go and see it when it comes to your area.


catpeaches

To get in touch: tommi@avicollimecca.com



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